Things I DON’T Repent Of

Communion Wine

I’ve been doing a lot of repenting lately, for my own past sins and the corporate sins I was a part of. And I make no apologies for giving those apologies. But I want to be clear on a few things I am not sorry for:

I don’t repent of believing in Jesus as the living, crucified, resurrected Word of God, begotten not made, who is with God and is God, through whom all things are made.

I don’t repent of believing that the Bible is the divinely inspired written word of God. Breathed by God, written by humans, profitable for study and meditation and growth.

I don’t repent of believing in prayer. I don’t know how or even if our prayers change God’s mind, but I know that praying changes me. That’s all I need to know.

I don’t repent in believing in the priesthood of the believer, believer’s baptism, sin, redemption, the Apostle’s Creed, and a God who is both just and merciful.

I don’t repent of my libertarian belief in civil rights and individual freedom. I didn’t leave the Republican Party; the Republican Party left me (right around the time when it embraced torture and indefinite detention without trial).

I don’t repent of my generally conservative/libertarian-ish political ideals. I’m no longer convinced of even the potential adequacy of private charity to replace governmental welfare programs, so I’m not really a true libertarian anymore. And I tend to think that our problem may be less the size of our government and more the corruption and cronyism within it. But I still generally believe that a lean, well-run government is better.

I don’t repent of criticizing President Obama for his indiscriminate use of drone strikes in nations we are not at war with. Predator drone strike he authorized have killed over 1,500 civilians, over 170 children.

And I don’t plan to stop challenging the narrative that he is some kind of compassionate, righteous leader who “cares” about children and strives for peace. He has as much or more blood on his hands than President Bush, and I do not intend to let that go unspoken.

I don’t repent of sharing community with people whose beliefs don’t line up perfectly with mine, either politically or spiritually. If I stopped, how would I ever learn?

I don’t repent of the churches I’ve been a part of, where I’ve had friendships (we call them “church family”) with both the very young and the very old, and everyone in between.

(One dear lady in our church remembers teaching elementary school in 1934. She told me a story from then: when Bonnie and Clyde were killed, the police brought the wreck of their car around so the children could see it. Something that seemed like ancient history to me was an adult memory to her. Where else would I find that?).

I don’t repent of criticizing evangelicalism from the inside. That’s where I am. I’m not an ex-evangelical, a former evangelical, or a recovering evangelical. I am an evangelical Christian with deep concerns that weigh heavily on my conscience and my heart. And I will speak them from within.

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Why Bother? (Drone Strikes and Child Labor and Factory Farms, Oh My!)

Chickens Stuffed into Battery Cages

Sunday, I had someone ask me what I was trying to accomplish.  She was specifically talking about boycotting factory farmed meat and eggs, but I suppose the same could be said of several of my “causes,” including: Voting for a third party candidate in protest of the two major party candidates use of, and approval of, continuing drone strikes that kill hundreds of Pakistani civilians. Boycotting Hershey’s chocolate until they institute a plan to stop using cocoa farmed using forced child labor. Or, to go way back, making sure the diamond on my wife’s engagement ring was not a conflict (“blood”) diamond.

And I stuttered.  I wasn’t exactly sure how to answer.

What I finally came up with was this (and I hope I can phrase it more eloquently here than I did then).  Many of the evils we encounter in this day and age are systemic.  They are clearly above our pay grade, above the area of influence we have any power over.  And I’m talking real evil here, not policy differences (the argument whether the current welfare system helps or entraps the poor is not “good versus evil.”  Both sides have concerns for those who need assistance, they just don’t agree on how it’s done.  That’s not what I’m talking about).

When I encounter such an evil, when I become aware of it, I have a choice.  I can ignore it, pretend I didn’t see it, and by doing so, give it my support.  Or I can do something, even something small, to push back against it.

So what am I trying to accomplish here?  I want to preserve whatever shreds of my integrity still exist by not being blindly complicit with known evils.  I want to let the people around me know that these things are going on, that people (and animals) are suffering terribly.  I want to let people know that our disposable consumer culture comes with consequences, often for the weakest and most vulnerable.

And most of all, I want to remind myself.

Ayn Rand was wrong about a lot of things, but she was right about at least one.  If you can do nothing else, call evil evil.  Say it.  If you have no power to do anything else, name cruelty.  Name theft.  Name murder.  There is power in just saying the truth.

 

The Audacity of Losing Hope in Politics

I know it’s easy, in this political season, to look at both candidates and lose hope.

One promises hope and change, but wages a drone warfare against Pakistani villages, killing hundreds of civilians. The other speaks the language of conservativism and the Christian Right, but spent his career dismantling businesses and shipping jobs overseas.

Both seem utterly in the grip of corporate interests.  Neither seems apt to bring an end to warrantless surveillance, extrajudicial execution, and indefinite detention.

Yes, they’re different, but they’re different like Nero and Julius Caesar were different.  One may be worse, one may be better, but neither one will be truly good.  God warned Israel against wanting a king, but Israel persisted.  It looks like we’re still reaping that harvest now [1 Samuel 8:10-18]

As you know if you’ve been reading this blog, I’m not going to be able to vote for either President Obama or Governor Romney, because of their use of (and acceptance of continued use of, respectively) Predator drones to strike Pakistani villages.

Killing men, women, and children, burning houses, and terrorizing  entire towns semi-permanently?  Cruel and pointless.  Defining as “militants” any male of fighting age who happens to be found in these areas?  Deceptive and arrogant.  Hiding these actions from public scrutiny?  Disreputable and disgusting.

Nobody seems to be taking this seriously.  Most of my ‘progressive’ friends and most of the Emergent Evangelical voices on the blogosphere are still singing the President’s praises, as if they’d never even heard of this.  My more conservative friends wholeheartedly get behind Mitt Romney, taking an “anybody but Obama” stance.

Even the Libertarian candidate, Gary Johnson hasn’t ruled out continuing the drone-slaughter, even as he promises to bring the troops home.  Apparently, Pakistani lives are cheap these days.

And both candidates who actually have a chance of winning are so beholden to corporate interests that we commoners hardly even matter.  Would I have voted for one or the other, if not for this slaughter?  Maybe, but it doesn’t matter now.  I won’t support this with my vote.

I’ve heard people say that President Obama isn’t a real Christian, but never because his hunter-killer drones kill Pakistani children.  No, it’s because he’s pro-choice and pro-gay marriage.  I’ve heard people make similar arguments about Governor Romney, because his economic policies will hurt the poor.

And everybody’s so gung-ho for their candidates that they seem to think the world will end if their man loses.

The world won’t end.  Too many rich people have too much invested in this crony-capitalist, “too big to fail” model.  The world will only end when God ends it.

And that’s the thing to remember.  God is not up for re-election.  God is the king of the universe, regardless of the popular vote or the electoral college.  As Christians, we have to remember that, and remember where our true loyalty lies.

I’ve heard people question whether any true Christian can vote for President Obama.  And I’ve heard the same thing about whether any true Christian can vote for Governor Romney (not because he’s Mormon, but because of his regressive economic policies and his pseudo-Randian VP).  Frankly, both positions are ridiculous.

Christians have a lot of reasons for voting for candidates, and questioning somebody’s commitment to Christ because they don’t share your political preferences is borderline blasphemous.  Election 2012 isn’t the Messiah versus the Antichrist.  It’s two rich, connected power-players competing for the most powerful prize on the planet.  If your conscience leads you to vote for one or the other, fine.  But shut up about God’s candidate.

As Christians, we need to maintain unity, with each other and with our neighbors of other faiths.  Whoever wins will be our President, but not our true ruler.  You don’t like Romney?  You don’t like Obama?  Try living under Nero or Caligula.  Try being a Russian or Ukrainian or Lithuanian Christian during the Stalin years.  Though many were martyred, God preserved his church, and it flourished, even underground.

To quote Longfellow, God is not dead, nor does he sleep.  No matter who wins or loses, we have to stick together, to pray together, to pray for whichever man makes it to the White House, to pray for our nation.  God is our Hope, not any man.