Four Types of Violence, Part Five: Some Parting Thoughts

Peace Sign made of garlic, photo by David Goehring, Creative Commons

Good for the World, Good on Spaghetti
Photo by David Goehring, Creative Commons

I’ve been talking about violence a lot lately, and I think it’s time to bring it to a close now.  Kurt Willems has a great series here outlining a powerful argument for total pacifism among Christians.  Needless to say, there are other interpretations.  MT at Biblical Self Defense  discusses several OT and NT passages that relate to self defense, including armed self-defense, as not just a necessary evil, but a positive good.

Though I have not yet been swayed to the point of actual pacifism, I have to say that Kurt Willems’ arguments have profoundly affected me. He’s helped me to reassess my overall attitude towards violence done in my name as an American, the violence in the media that I consume, and the violence in the culture that I create.

And let’s face it, our American culture is awash in violence. We glorify revenge at every turn. Even as Christians, if you look at the time we spend watching violent films and TV, we probably glorify “good guys killing bad guys” more than we glorify God.

So what is the answer? I’m afraid I don’t have the whole answer. I may never have it. But I’ll keep wrestling with it. I know this much for sure:

Even without being convinced of true pacifism, the kind that would not use force to resist a home invader who threatens my pregnant wife, the kind that would not use force to resist the Nazis in World War II – even without taking that (admittedly radical) step … I can commit to pursuing peace today, through:

  • Questioning the violent actions my government takes, whether declared wars or unilateral (even unmanned) actions
  • Questioning the level of violence used in our justice system, especially against peaceful protesters and nonviolent offenders
  • Questioning the violence that is allowed to happen by authorities turning a blind eye or simply being overwhelmed: bullying in schools, beatings and rape in prisons.
  • Turning the other cheek in personal disputes, refusing to use even verbal ‘violence’
  • Protesting verbal violence, especially misogynist and racist bullying
  • Valuing the lives of foreigners in distant nations as much as I do my own, especially if they are civilians
  • Examining the culture I consume and create, and expunging anything that glorifies violence as a positive good.
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Why Bother? (Drone Strikes and Child Labor and Factory Farms, Oh My!)

Chickens Stuffed into Battery Cages

Sunday, I had someone ask me what I was trying to accomplish.  She was specifically talking about boycotting factory farmed meat and eggs, but I suppose the same could be said of several of my “causes,” including: Voting for a third party candidate in protest of the two major party candidates use of, and approval of, continuing drone strikes that kill hundreds of Pakistani civilians. Boycotting Hershey’s chocolate until they institute a plan to stop using cocoa farmed using forced child labor. Or, to go way back, making sure the diamond on my wife’s engagement ring was not a conflict (“blood”) diamond.

And I stuttered.  I wasn’t exactly sure how to answer.

What I finally came up with was this (and I hope I can phrase it more eloquently here than I did then).  Many of the evils we encounter in this day and age are systemic.  They are clearly above our pay grade, above the area of influence we have any power over.  And I’m talking real evil here, not policy differences (the argument whether the current welfare system helps or entraps the poor is not “good versus evil.”  Both sides have concerns for those who need assistance, they just don’t agree on how it’s done.  That’s not what I’m talking about).

When I encounter such an evil, when I become aware of it, I have a choice.  I can ignore it, pretend I didn’t see it, and by doing so, give it my support.  Or I can do something, even something small, to push back against it.

So what am I trying to accomplish here?  I want to preserve whatever shreds of my integrity still exist by not being blindly complicit with known evils.  I want to let the people around me know that these things are going on, that people (and animals) are suffering terribly.  I want to let people know that our disposable consumer culture comes with consequences, often for the weakest and most vulnerable.

And most of all, I want to remind myself.

Ayn Rand was wrong about a lot of things, but she was right about at least one.  If you can do nothing else, call evil evil.  Say it.  If you have no power to do anything else, name cruelty.  Name theft.  Name murder.  There is power in just saying the truth.